“My Week at the Full Armor Lectures” by Jeremy Marshall Day 2 (pt. 5)

“My Week at the Full Armor Lectures” by Jeremy Marshall
Day 2 (pt. 5)

from Day 3.5:

“Excuse me,” I said. More applause, more whistling, more stomping feet. So I spat the words out like a school teacher who has returned from a restroom visit to find her classroom baptized in chaos: “EXCUSE ME!” The applause abruptly choked, except for Skeeter McDoogan, whose clapping sort of sputtered out like a dieseling engine. Then I calmly added, “Excuse me, but I do have some questions.”

“Well let’s hear them, then,” replied Brother Snipes, smugly.

“First, I keep hearing Mack Baldato and Strudel Harrison being chastised for wearing sweaters. What’s wrong with wearing sweaters? Maybe they just like wearing them. I don’t see how that’s a sign of apostasy.”
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“My Week at the Full Armor Lectures” by Jeremy Marshall Day 2 (pt. 4)

“My Week at the Full Armor Lectures” by Jeremy Marshall
Day 2 (pt. 4)

from part 4:
“Just look at the logo on the dust jacket. This book was published by the once-sound, now apostate Harlan Publishing House. Let me give you a brief list of titles, so you can see what other heretics they are harboring. They’ve put out My Mama Sang Tenor, Too by the weepy story-teller Buddy Silver. They published the downright odd volume,Jesus and the Art of Volkswagen Repair by the so-called “Hippie Preacher,” Archie Klein. And they also released an awful book called Lessons I’ve Learned About Christian Living From Playing Texas Hold ‘Em, by Francis Spicoli. That Harlan Publishing released this book from Brother Jones is very telling–it means that none of our faithful publishing companies like Banner of Love or Full Armor Press will touch it with a thirty-foot pole!”

 

“My Week at the Full Armor Lectures” by Jeremy Marshall Day 2 (pt. 3)

“My Week at the Full Armor Lectures” by Jeremy Marshall
Day 2
 part 3:

“Good Brother Mack was shaving the other Sunday morning, and he cut himself several times. I mean he tore his face smooth up! And when he came downstairs for breakfast with several hanks of toilet tissue on his face, his wife asked him how come he’d cut his face all up. He told her he’d been distracted–thinking about his sermon more than he was about shaving. So his wife told him he might ought to think about shaving his sermons!”

“My Week at the Full Armor Lectures” by Jeremy Marshall Day 2 (pt.2)

My Week at the Full Armor Lectures” by Jeremy Marshall
 Day 2 part 2:

“After a wholesome and patently uninteresting luch at a nearby Picadilly cafeteria, I arrived back at the Doogood Ave. building about half an hour before Brother Mack Snipes’ lecture, “Hell is ETERNAL,” was slated to begin. I checked the lectureship schedule, and saw that the session was to be held in room 17 of the children’s wing. It turned out to be a classroom for five-and-six-year-olds.”

“My Week at the Full Armor Lectures” by Jeremy Marshall continues with Day 2 (pt.1)

The week continues with day two, in which we scrutinize hymns.

“My Week at the Full Armor Lectures: Day 2”  Part 1
by Jeremy Marshal

From Day 2 part 1:
I told him I wasn’t rebuking anyone. “Besides,” I said, “wouldn’t he have to be here at the table with us to qualify it as me rebuking him? I just want to know why we can’t sing ‘Just as I Am.’”

“I’ll tell you why we can’t sing that song,” croaked the man with the hearing aid who’d been shushed for “Amen”-ing the evening before. “It encourages moral laxity. You start singing a song like that and people get too comfortable with being sinners. They’ll say, ‘If it’s all the same, I’ll just go on sinning, since Jesus will take me just as I am.’”

Gleanings from Clement of Corinth

The Letter of Clement to the Christians in Corinth is probably the earliest Christian writing we have outside of the Gospel canon.  The letter mainly dealt with a scandal in which shepherds (aka elders, bishops, presbyters) had been tossed out by a younger generation without good reason.  It’s a well-known letter to Christians today, but it gives us a great insight into early Christian history and culture.  Here are some gleanings from the letter:
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Peanut Shells and Bible College Lectureship Discussions

The other night I had the privilege at eating at Texas Steakhouse, which is like Logan’s Roadhouse, which both have something in common with Five Guys and a Burger, which is my favorite of the three.  That information isn’t important.  Neither is it important that among the few lifespan-decreasing fast food chain restaurants I actually enjoy is Five Guys and a Burger.  On two levels, the burgers and peanut-oil fries are to die for.  I’m here to talk about the peanuts.
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Electing Faithfulness Part 10: About 5 More Issues to Examine

[back to part 9: Education]

“And other issues to consider”
or
“Issues I may not care less about, but am squeezing together for time’s sake”
or
“Ok, Caleb Coy, let’s hurry up and wrap this thing up—I gotta vote in like 3 days.”

So, remember how I’ve been going on about Ron Paul because I’m writing his name in even though he’s not running?  In this post I will get into things I disagree with him on, or am unsure about.  This post will also cover other issues I have yet to mention.  After this, I plan on having a final post to reflect on the whole experience before we all go and jump in those booths.  It may be that I have a post after that to reflect on the results, and I already know that no matter what I will be reminding us all not to panic, because Christ will still be King when it’s all over.
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_Not Worth Fighting For_ Review: Part 9

Chapter 8 addressed the violence in the Old Testament and how we reconcile that with Christian nonviolence.

Chapter 9 deals with a single passage that gets abused quite a bit: “Let Every Soul be Subject”.  Lee Camp tackles what this passage means in context, instead of in the absurd isolation in which it is often quoted, violently ripped from God’s word in order to serve agendas of violence.

If you read the entire passage of Romans 13, you realize that this one phrase was never meant to be a military mantra.  We are to “present [our] bodies as living sacrifices” before God, and commanded not to “conform to the age” (often translated “the world”).  Since we are a new creation, we live according to a new age.  So whatever authorities we are under, they’re not ours.
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