This week I found myself unable to write a post of my own, because three different articles keep coming back to me that I ultimately decided I needed to share. I think they are all very timely and necessary.
This article calls Christians to ask ourselves why we allow ourselves to become targets of fake news, and why our zeal is often hijacked by our gullibility. We embarrass ourselves, hurt our witness, hurt the reputation of others, and lose our mission when we are perpetually duped by fake news stories.
This article, from a conservative apologetic publication, challenges Churches of Christ as children of the Restoration Movement to consider their own plea for unity. I agree that many have become rigidly guilty of defining our salvation by our own rightness, pushing salvation by precision obedience and making the burden too hard to bear.
This blog post examines the very timely Boston Declaration crying out against “the corruption of U.S. Christianity.” As the author points out, the declaration did not do well enough to reach its primary audience, patriotic evangelicals. He lays out a method for addressing the audience in a way that will better gain their respect, and maybe even change their hearts.
I urge all Christians to please take the time to read these this week. Thank you and God bless.
Part II—All the Colorful, Useless Peafowl [Read part I here]
In part two of O’Connor’s story, Mrs. Shortley has left the farm and Mrs. McIntyre is left with the displaced Pole and her black workers. We’re given more insight into her character through her conversations with the older farmhand, Astor. While Astor remembers well her husband, the Judge, Mrs. McIntyre is haunted by her late husband. Astor has noticed two things: The decline of the peacocks and the incline of Mrs. McIntyre’s greed. Continue reading →
For fans of Flannery O’Connor, “The Displaced Person” is a a short story that occupies a special place, not only because it exhibits her love for peacocks, but because of its more overt religious themes. The story takes place on a farm, the inciting incident being the hiring of a “displaced person” (or refugee) from Poland. O’Connor, a devout Catholic, is one of America’s most famous writers, known for her southern stories of grotesque people encountering beautiful grace.
Who are you? What makes you who you are? Imagine you were inviting someone you just met over to your house. Except that you emptied your house of everything. You just had them come over, sit in a metal fold-out chair beside you. Oh, and your clothes are gone, except for a uniform you had to wear to a job. Now how will you tell this person who you are? How self-conscious would you feel about who they thought you were?
The things we own, the things we use and surround ourself with, become a part of who we are. We let them speak for who we are, even to ourselves. When people gift us with things, they tend to gift us things based on who they think we are. Sometimes they’re right; sometimes they’re wrong. Continue reading →
As his latest addition to a series that may eventually culminate in a commentary/guide to every book of the bible, Michael Whitworth has selected the love story told from the time of Judges in Israel’s history—the book of Ruth. Continue reading →
This isn’t the first time Ann Coulter has gone over the line.
[I refuse to link directly to her site, so here is a link to another site summarizing her.]
I’m beginning to lose count of the times she has defecated out of her mouth. If anything is a sign of the darkness of our times, it’s the tremendous following she has, the number of asinine barbarians who spout her views. Continue reading →
It’s a question the answer to which helps us see how notions of how to show Christ to the world has changed and is still changing. How do I represent Christ, and how to I behave like him? Clothing, gear, things purchased—this is as much of the conversation as it was in the first century. Can the answers people give tell us a lot about how they prioritize the morality of Christian behavior? Continue reading →