Is Christianity a Western Religion? (Full series)

Oh East is East, and West is West, and never the two shall meet,
Till Earth and Sky stand presently at God’s great Judgment Seat;
But there is neither East nor West, Border, nor Breed, nor Birth,
When two strong men stand face to face, tho’ they come from the ends of the earth.”
-Rudyard Kipling, “The Ballad of East and West”

Is Christianity a Western religion? That may not strike us as a significant question, may not register as something necessary to establish as true or false.  But there are two reasons why it is important to dispel the illusion that Christianity is a “Western” religion.

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Is Christianity Is a Western Religion?—Introducing new post series

Is Christianity a Western religion? That may not strike us as a significant question, may not register as something necessary to establish as true or false.  But there are two reasons why it is important to dispel the illusion that Christianity is a “Western” religion.
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In case you missed the series: The KJV-Only Schism—all posts found here

In case you missed the series on the KJV, or missed one of the entries, here is the entire series in 13 individual posts.

The KJV: Is It THE Bible?—A series on the KJV-Only Schism
Part 1: Introduction—A Plea to KJV-Only Advocates
Part 2: A Brief History of a Politically Charged Translation—Making the KJV
Part 3: Lost in Translation—Remember, it’s a translation
Part 4: Jacobean English—Antiquated Language Issues
Part 5: Linguistic Prejudice—The Myth of “High English”
Part 6: Would Any Other Translation Be Vulgar?—Koine Greek and “Low English”
Part 7: Which KJV Are We Talking About?—Different KJV Editions
Part 8: Textual Errors and Inconsistencies
Part 9: Paraphrases and Biased Renderings
Part 10: Divided Verses; Divided Minds— Book-chapter-verse-ism
Part 11: “So What Translation Do You Prefer, If Not the KJV Only?“—Other translations
Conclusion: What To Do with and about the KJV

My Week at the Full Armor Lectures: Wednesday, part 2 by Jeremy Marshall

My Week at the Full Armor Lectures
by Jeremy Marshal
Wednesday, part 2

From the harrowing climax that is called Wednesday part 2:
I remembered that Sharp and MacDoogan had called the Bacon Lane elders the night before and sowed seeds of doubt about my mental stability. I could tell that my assertion that they were attempting to extort me, combined with the tape of my meltdown at the breakfast table, wasn’t helping my case. On the other hand, Brother Dean is one of those tin-foil-hat conspiracy theorist guys. He believes the world is ran by the Club of Rome, that the government is trying to poison us with fluoride in our drinking water, that the Holocaust and themoon landing never happened, and that the real culprit behind 9/11 was the Jews. How could a fellow who believed all that stuff not believe that I was being railroaded? Seems like it’d be right up his alley, really. “Were they also trying to blackmail you when you cussed out Mack Snipes?” he asked.

“My Week at the Full Armor Lectures” by Jeremy Marshal, Wednesday, part 1

“My Week at the FUll Armor Lectures”
by Jeremy Marshal
Wednesday, part 1

from Wednesday:
“Brother Sharp was acting like a game show host announcing that I’d won the grand prize. “Besides the vacation, Calvin, the Cortez church is going to be donating these books to you, for your personal library.” He handed me the list to look over. Debates I’ve WonMore Debates I’ve Won; and Debates I’ve Attended and Really Enjoyed, all by Dr. Remus Philbert. A Critique of Everything Written By Strudel Harrison Since 1985 (Including Church Bulletin Articles), by Mance Tatum. Whores of Babylon: Why All the Liberals Want to Score, by Flavil Waddey. A Preacher Boy’s Guide to Pulpit Humor and Potluck Etiquette, by Herbert and Edwina Sharp. “What do you think, Calvin?” he asked. You might have thought he was telling me I just won a new BMW the way he was going on.”

“My Week at the Full Armor Lectures” by Jeremy Marshall Day 3 (pt. 2)

“My Week at the Full Armor Lectures”
by Jeremy Marshall
Day 3 (pt. 2)

From day 3.2:
“After my talk with Beauregard Jones Tuesday morning, I decided to skip the pre-lunch lectures and go to the Memphis Zoo. It dawned on me that the Full Armor Lectureship—indeed, our entire fellowship—was its own menagerie, a stationary Noah’s ark whose inhabitants refused to leave, all blaming one another for the stench in there. We are not exotic breeds from faraway lands in the First United Primitive Christian Church, however. We are more like stubborn relics of the recent past, looking at the world through nauseatingly garish Technicolor lenses. We live on in the rubble of Modernism, proudly making no concessions to the rest of the world as it evolves without us, flinging our filth at each other. I felt quite at one that day with the animals in the zoo, for it came to me that I, too, had been bred in captivity.”

“My Week at the Full Armor Lectures” by Jeremy Marshall Day 3 (pt. 1)

“My Week at the Full Armor Lectures” by Jeremy Marshall
Day 3 (pt. 1)

from Day 3.1:
Brother Jones waved a dismissive hand. “My views on Hell were well known amongst those people years ago, Calvin,” he said. “Up until a few months back, they just thought of it as one of those pet anomalies every preacher is allowed to have. Let me give you a few examples: Alasdair Cornwall, one of the eighteenth-century visionaries whose ‘back to the Bible,’ non-denominational preaching spawned our little movement, was an Arian, and I’m not even sure if he knew who Arius was. The pioneer revivalist ‘Onion’ Jim Throckmorton taught that it was a sin to get sick. O. D. Gypsum, the much-venerated Greek professor at Steed-Ramrick University from 1923 until 1965, was a staunch pacifist. Yet all these men are quoted freely from Brotherhood pulpits. Then, there’s a slew of outright bigots, such as Lloyd Q. Sargent, Jephthah Wigglesworth, and Zebulon Butcher, who put down their black brethren in their journals and belittled any white congregation that allowed a black evangelist to come preach there. But they are still seen as heroes for their strident defenses of orthodoxy, despite such blatant manifestations of a sinful attitude. It wasn’t an odd perspective on Hell that caused them to put the ban on me, Calvin. I’m in trouble for a much graver display of heterodoxy than annihilationism. And now that I’ve offended them in a great matter, they are calling me to task for every small matter, as well.”