The KJV: Is it THE Bible? Part 2: A Brief History of a Politically Charged Translation

Posted by Caleb Coy on

The KJV: Is it THE Bible? Part 2: A Brief History of a Politically-Charged Translation

In our first post we introduced varieties KJV enthusiasm, and initial reasons why the KJV-only movement is divisive and counter-intuitive.

And now a brief history of the King James Bible.  The KJV actually wasn’t the first English Bible, nor was it the first produced by the Church of England.  English Bibles that came before it were Cloverdale’s (1535), Tyndale’s (1536), Matthew’s (1537), Taverner’s (1539), the Great Bible (1539), the Geneva (1560), the Bishop’s (1568), and the Rhiems-Douay (1582).

Translation Process
One of the main reasons the KJV came about was to produce a translation that would unify everyone, that would “corner the market” and prevent confusion between translations, two in particular.  The Geneva was the preferred translation among the  public (and the one Shakespeare quoted), while the Bishop’s Bible was used by clergy.
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The KJV: Is it THE Bible? Part I: A Plea to KJV Advocates

Posted by Caleb Coy on

The King James Bible: Is it THE Bible?
Part 1:
A Plea to Advocates that the King James Translation of the Bible is the Only Inspired Translation, to Advocates that the King James Translation of the Bible is the Only Translation To Be Read “In the Pulpit”, and to Advocates that the King James Translation of the Bible is Merely the Best Translation to Use

Folks, we know the Bible is God’s good word. And in God’s good word we are told to avoid stupid arguments over things like endless genealogies and ‘old tales’, things like that. One of these stupid arguments is over what is “THE right Bible translation”.

I must begin by affirming that the “King James” Bible is a beautiful rendition of scripture that has been the delivery of God’s word to generations and generations around the world.  My intention here is not to slam the KJV, decry the KJV, forbid the KJV, or mock the KJV.  God’s word is holy, but we must distinguish between his word and the tradition of rendering his word.  We must not mistake one for the other.  Yes, the KJV has left a profound impact on the English language and religious culture around the world, a translation which resides in the homes of peoples the world over, a translation through which many received scripture.
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Bonsack–A Poem for my child

Posted by Caleb Coy on

Bonsack

It was not the petting zoo my son was enthralled with
Out at the farm in Bonsack
It was not the piglets, not the goats
Nor the bunnies nor the cows
Only a moment he spent
In the kernel pit before wanting out
Or in the pumpkin patch before nursing
And though he has a love for tractors
Sitting focused at the wheel
Mastering the gears and levers at sixteen months
Though he rode with us on the hay wagon
With eyes wide for the pasture
It was in the corn maze that he screamed for his daddy
Not with fear
But with blooming vigor for the continual rush of life!
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“The Reason Some Theologians are Arrogant and How to Avoid the Pride Trap” by Donald Miller

Posted by Caleb Coy on

“The Reason Some Theologians are Arrogant and How to Avoid the Pride Trap” by Donald Miller

The Reason Some Theologians are Arrogant and How to Avoid the Pride Trap

by Donald Miller

In sum: Knowledge Puffs Up.