_Blue Like Jazz_: the Book, the Film, the Thoughts

“I used to not like God because God didn’t resolve. But that was before any of this happened…Jazz is like life because it doesn’t resolve. But what if we’re not alone? What if all these stars are notes on a page of music swirling in the blue like jazz?”

I came across Donald Miller as a group at my church were studying his memoir, and then as my brother introduced me to him.  Donald Miller’s memoir of reflective essays, Blue Like Jazz: Non-Religious Thoughts on Christian Spirituality, is a book that is refreshingly honest, complexly painful, and creatively provocative.  It successfully reaches both Christians and non-Christians as an audience.
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_The Fault in Our Stars_ Book Review

“The fault, dear Brutus, is not in our stars
but in ourselves, that we are underlings.”
-Cassius, in Julius Caesar

This was my first cancer book.  The Fault in Our Stars, by John Green, came out a year ago.  Hazel Grace is a 16-year-old cancer patient who comes to terms with her terminal illness in a unique way when she meets fellow cancer patient and amputee Augustus Waters.  This is neither a cancer book or a romance or a comedy.  But it will behave like all of those.  Green’s novel gives us tragicomedy in a way only greats like Shakespeare knew how.
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Part the only of my review of _Hobbit: Unexpected Journey_

“All the good stories deserve embellishment,” says Gandalf.  In Jackson’s case, embellishment means lots of CGI and plot tangents not in the core source material, but a great story is still told.  If you go see The Hobbit: A Fun Expected Journey, I cannot promise that you will come back fully happy.  But if you do, you will not be the same.
HAUJ_Bus_Dwarves_DOM

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_Cloud Atlas_ Review (the novel)

I had not heard of Cloud Atlas until the trailer for the film.  I immediately looked up the book and was interested.  When a friend told me she had begun reading it, I quickly followed along.

David Mitchell’s Cloud Atlas is what some describe as a Russian doll of a novel, epic in scope and universal in theme.  The story is broken into six different stories that weave together in connection.  In terms of history, it’s a tale of “There and Back Again,” with fictional characters telling their story in layers unawares, from historical journal to epistolary romance to political thriller to farcical biopic pitch to digital recording to oral history.
200px-Cloud_atlas

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Christmas Persecutes the Lonely: A Conversation with Scrooge and the Grinch

“Christmas is a holiday that persecutes the lonely, the frayed, and the rejected” -Jimmy Cannon

Ebenezer Scrooge and the Grinch who stole Christmas have since reformed their ways and now attend a former Christmas villain support group.  They both arrive a little early.  This is their conversation:

Grinch: So, ‘Nezer, how’s the credit union management goin’ for ya?

Scrooge: Great.  I’m glad I left before Marley and Farley was acquired by Goldman Sachs.  Now there’s a name right out of a Dickens novel if I ever heard one.  How does it feel to be the first Green Santa?

G: Inspirational.  I really felt like I’ve opened up a lot of doors for minorities.  Or should I say, opened a lotta chimneys.
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_A Faith Not Worth Fighting For_ Review: A Closure of Thoughts


“You can kill us, but you cannot hurt us.” -Justin Martyr
“The blood of the martyrs is the seed of the church.”-Tertullian
*Matthew 5:9; 5:38-45; 26:52; Luke 6:27-28; Romans 12:14; 12:17-21; 1 Cor. 4:12; 1 Peter 3:9; and Revelation 12:11

Having finished the book A Faith Not Worth Fighting For, I have one wish, that it was instead called A Faith Worth Not Fighting For.  I think that phrase is more positive and more accurately reflects the essays within.  The Christian faith is something I will fight for in my heart and in the endeavors of my faith, not with weapons, but with the piercing sword of the spirit that gives new life.  Here the authors explain why they chose the title they did, which I think is justified.
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_Not Worth Fighting For_ Review: Part 13

Chapter 12 was on the alleged violent Jesus in the temple.

Chapter 13 is about the alleged violent Jesus in John’s Revelation.  J. Nelson Kraybill asks “What About the Warrior Jesus in Revelation 19: ‘He has trampled out the vintage’?”

To start with, Kraybill reminds us that “we should read Revelation as reassurance that God has chosen to act and redeem in the midst of a messed up world.”  That’s important, considering some of the weird interpretations of the book that have come up over the ages.  Far too many people still believe that it’s something like the “Left Behind” books that themselves left wisdom and truth behind.  What John writes is in essence a revealing.  In all the troubles Christians were undergoing and about to undergo, we Jesus is revealed.  That is the purpose of the book John wrote on Patmos.
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_Not Worth Fighting For_ Review: Part 12

The last chapter dealt with the centurion.  This chapter deals with the temple incident.

John Dear in Chapter 12 asks, “Didn’t Jesus overturn the tables and chase people out of the temple with a whip?”

Most of the paintings of this incident were done after versions of the Bible were disseminated that translated the word as “whip”.  Like paintings of a white Jesus, sometimes these old images continue through a culture, regardless of what a text says.

However, Dear makes it clear that this incident reminds us that “the nonviolent Jesus was not passive.  He did not sit under a tree and practice his breathing.”  Jesus was very confrontational, and may have seemed angry enough to hit someone or more.  It’s no wonder we may think his actions at the temple prove he wasn’t nonviolent because it was so…action-oriented.  “His nonviolence was active, provocative, public, daring and dangerous.”
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_Not Worth Fighting For_ Review: Part 11

The last chapter discussed what Jesus meant by “bringing a sword”.

In Chapter 11, Andy Alexis-Baker looks at the case study of a Roman Soldier: “What About the Centurion?”

The argument has gone that since the centurion showed great faith, and that Jesus commended him, and did not tell him to leave the service, that it was ok for the centurion to be a soldier, and thus it’s ok for Christians to war.

But if you grew up with the heritage of faith that I did, you are very very familiar with how the whole “making arguments from silence” thing works.  I’ve seen whole debates on whether silence is permissive or prohibitive (or either of these exclusively).  Baker says “Jesus’ silence on the centurion’s profession has become a tacit endorsement of Christians becoming involved in state-sponsored killing.”

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