Part II—All the Colorful, Useless Peafowl [Read part I here]
In part two of O’Connor’s story, Mrs. Shortley has left the farm and Mrs. McIntyre is left with the displaced Pole and her black workers. We’re given more insight into her character through her conversations with the older farmhand, Astor. While Astor remembers well her husband, the Judge, Mrs. McIntyre is haunted by her late husband. Astor has noticed two things: The decline of the peacocks and the incline of Mrs. McIntyre’s greed. Continue reading →
What is the difference between what the Bible says about Jesus (testimony carried on), and what history can tell us (history outside of the Bible)? It is claimed that when true scholars subject the Gospels to objective scrutiny, much doubt is cast on their storytelling. It seems legit that we believe what we see in the Bible not because it said so, but because “the historian has independently verified it.” To an extent, this is understandable, but when we refuse to treat the Gospels as historical documents themselves, we rob them of their legitimacy as witness reporting. In our study with our skeptic friend, we began to talk about why the Bible is mistrusted as a source of history.